What if there’s no such thing as a perfect strategy? (Strategies are behaviors intended to contribute to fulfilling a universal human need.)
What that means to me is that no matter which strategic choice I make, some needs will be satisfied while others remain hungry. We all do the best we can to make wise choices that meet the most needs for Life at the least cost. Only the passage of time will clarify how wise our choices have been.
A year ago (in November of 2016) a few days after the US presidential election, I wrote in a Facebook post:
“We have made a choice. There is only one Us. Right now, I feel mourning about the results of this election and the likely consequences of this choice. It’s easy to touch and taste the unmet needs mostly around safety, security and well-being for people and our planet.
As I look towards needs met, I see unbounded possibility for connection in the service of natural giving and receiving. Unending vistas for our vision, our hopes. And, as we make our contributions each day in the service of our mission, we constantly have the opportunity to live our values, inspiring others to join us. I wonder, how can I show my love for people and planet, right now…
The bottom line for me is that no matter who the president of the United States is, I have a purpose, vision and mission.
The person who holds the office (as all other leaders) may either support me or hinder me. That’s for them. My role is to persevere in fulfilling my purpose.”
So, now a year has passed. It’s hard for me to keep track of the myriad events since President Trump took office. There is a wake of unsatisfied needs following the ship of state that Mr. Trump pilots. Never before have so many been so unsatisfied with a presidency at this point of our election cycle.
On the other hand, many people seem to have found their voice and gathered together to advocate for a way of being in our country and in our world much more in harmony with Needs consciousness. We seem to be speaking more, sometimes shouting, other times screaming.
I don’t experience as much listening, and I feel concerned by the continuing polarization and siloing that seems apparent. We may listen to those with whom we agree with, but I’m not sure we are listening to those we do not agree with.
How could I turn this complaint of mine into a commitment?
First, notice what is. As I look at who I hang out with, my tribe mostly looks like me, talks like me and shares many of my beliefs.
Consider how to expand the circle of connection, beginning with the Needs. I imagine if I expanded my circle, it would contribute to learning, community, self-expression and empathy, among other needs. It may come with a cost. I imagine the likelihood of conflict will increase. I may feel uncomfortable. My beliefs may be challenged. Including other people may not contribute to ease or flow.
Sitting with the needs, I open to wonder…what steps could I take that may contribute to these needs.
I wait for requests to emerge, trusting that we human beings have everything we need to come up with satisfying strategies to support our survival and our thriving. Sometimes I notice the requests arise after a good night’s sleep. Other times, after a soak in the tub or a hot shower. Sometimes in conversation with others, and other times, ideas arise immediately or at random moments. Sometimes by writing, it supports my creativity as well.
Once the ideas emerge, take action. Small steps are ok, even teeny tiny ones! It seems so important to honor our need for safety when we embark on something new and challenging.
So, now, reading this, what will you do?
The process can be used for any creative puzzle, not just the political conundrum I notice on this chilly November day, one year after an historical election.
Please let me know your responses to what I have written, especially what you harvest from trying the Complaint to Commitment process.
Once we learn a communication tool like NVC, our enthusiasm can extend to a heartfelt desire to share it with others. We imagine that if we are benefiting from the tools of empathy, honesty and self-connection, those we love and care for will also. We notice that our own compassion increases and our psychological suffering decreases. Of course, we want that for those we love!
Sometimes this can actually increase the likelihood of conflict, though.
Soon after we first learned NVC, our daughter returned home for a visit after time away at college. I enthusiastically engaged in “connecting conversations” liberally sprinkled with the mechanical use of observations, feelings, needs, and requests. I said things like, “Hello, dear one, when I notice you have just arrived home and are calling your boyfriend before engaging with me, I feel disappointed and frustrated because I need to connect! Would you be willing to put that phone down and hang out with us?”
Our daughter replied, “Who stole my parents and left you here?” Perhaps I answered with, “Oh, what are you observing? I think you are evaluating me. Can you be concrete and specific about what you are seeing and hearing? Would you be willing to tell me what you feel and need and make a clear and present request?”
She cried, “My God, what workshop did you attend now?” As she walked to her room and closed the door behind her.
When she regained her willingness to emerge from her room, perhaps I greeted her with, “Gosh, dear, it would have been nice if you would have empathized with my needs before just walking away! My jackals are saying its rude to shut the door in my face! Don’t you know I have feelings and needs, too? Would you like some support in learning how to connect with me, NVC-style?”
She, of course, returned to her room, maybe to have a “normal” conversation with her boyfriend on the telephone, perhaps feeling confused and frustrated, maybe longing for a sense of comfort and connection, affection and acceptance.
Meanwhile, I fumed in frustration, wondering about our failure to connect. My mind raced with both self-judgment (“I can’t even communicate with my own daughter! How could I ever contribute to peace in the world?”) as well as judgments of her (“Can’t she appreciate that I am trying to connect? She’s so ungrateful and self-centered! After all I have done for her! Doesn’t she know I’m the one who pays for that cell phone? And her car expenses? Jeesh!”)
It appeared to me that NVC had made things worse, not better. My judgments even went toward NVC: “What kind of communication method makes things worse the moment you start using it? There must be something wrong with NVC!”
Somehow, I regained the wisdom to put NVC mechanics away realizing that I had a lot to learn, and returned to “normal” conversation, surviving the Thanksgiving break. I’m grateful for the support of my wife, who no doubt gently coached me to cool it with jargon. I clearly saw that attending a brief workshop with Marshall was not enough to become an overnight expert. We needed a community of practice and support. We started attending our local practice group, the next step in a long journey of integration that still continues almost 17 years later. We also looked for ways to hang out with more experienced practitioners, joining the Planning Team that organized local workshops for Marshall and other trainers. We also dove into trying to integrate NVC into our mediation practice. We discovered more ease with using NVC with other people’s conflicts!
One important insight from that integration is the realization that practicing NVC is an inside job and does not require others to change their behaviors, capabilities, beliefs or values. In other words, in only takes one person to practice NVC!
If I knew then what I have learned since, the interaction with my daughter would have been quite different. I would have practiced “stealth NVC”, with the goal of never revealing that I was “doing NVC” and free of the expectation that she “do NVC” either. I would have started with my own “zero step”, in other words doing my best to connect with the intention of NVC to create a quality of connection that inspires compassionate giving and receiving inside me!
Here’s a couple of ways I could have practiced. First, I wish I had written down all those judgments. Writing down judgments sharpens the skill of observation. Then I could have examined each judgment and empathized with myself. For example, when I tell myself, “I can’t even communicate with my own daughter! How could I ever contribute to peace in the world?” I notice I feel exasperated and long for a sense of competence. I need connection and peace!”
Another way to practice is a “do over”. A “do over” is a practice method imagining the same scenario using NVC consciousness, exploring how it might be different:
Here comes my “do over”:
First, before our daughter arrives, I spend some time giving myself some empathy, maybe giving and receiving empathy from my wife. I notice I’m feeling nervous, needing connection and ease in this “welcome home” event. I take my time, savoring these needs, enjoying the longing for connection, anticipating the joy of our reunion. This is like my “zero step”, contacting the consciousness of NVC. I notice calm arising in me. I feel alert…and I feel open to outcome, wondering what will happen when she walks in the door…
She arrives!
Me: “Welcome home! I’m so glad you are here! Would you like a cup of tea or something to eat?”
Her: “I’m not hungry.”
She picks up the phone and starts to talk to her boyfriend.
I notice my disappointment and frustration. I give myself some silent empathy: I tell myself, “Aw, Jim, are you so longing to connect with your daughter. Do you want to spend every precious moment of this time connecting with her, having fun, learning what she has experienced at school?” As the sense of self-acceptance grows within me, its easy to shift my empathy toward her. I imagine she is longing for connection with her boyfriend…I feel compassion and understanding, realizing she needs the same thing as me. I feel such connection…I actually want her to connect with her boyfriend, imagining she will be happier if she gets what she wants. I want nothing more than her happiness! Of course I want to be with her, and I feel patient, savoring that she is safe, at home, with me.
After a 15 minute conversation with him, she says, “What a jerk! He says he’s too busy to see me, he would rather be with his friend.”
Me: “Ouch! I guess you feel hurt and disappointed, you want to hang out and connect with him!”
Her: “Yes! I’ve been looking forward to being with him. I’ve been away from him for so long, and I won’t be home for long! Why can’t he think of anybody else but himself!”
Me: “Awww…You really long to be cherished. You want to use the precious time you have to enjoy one another.”
Her: Crying softly, “yes!”
Silence follows, she reaches out for a hug and I hold her…
Now, re-reading my imaginary dialog a sense of warmth enfolds me. Even though the original “real” dialog happened almost 17 years ago, the feelings I have right now are what is most real for me. I feel inspired and empowered to try to use NVC in conflicts that arise in my life. I cherish the power of the “zero step” to cultivate warmth, presence and open-hearted connection. And, I still have the “do over” in my tool box for the inevitable moment when I blow it again, and slip from the consciousness of compassion and slide towards correction.
How do you feel reading this? Can you imagine how shifting from “doing NVC” to “being NVC” might contribute to your well-being? Do think that using the “do-over” might contribute to your learning and integration?
I’m open to receiving your responses and reactions!
What I want in my life is compassion, a flow between myself and others based on a mutual giving from the heart.
-Marshall B. Rosenberg, Ph.D.
Can you imagine that? What would the world be like if there was flow between all of us based on “mutual giving from the heart”? Can you think of a more effective and reliable strategy for peace than making sure everyone’s needs are met reliably and abundantly? Are there any models for us to follow that could inspire this quality of compassionate giving and receiving?
There are likely many such models. In fact, I wouldn’t be surprised if you catch yourself living in this world of compassion every day if you look carefully. I agree with Marshall when he says that “it is our nature to enjoy giving and receiving in a compassionate manner.”
Can you remember some acts of giving today? Practically any act of kindness counts, even a smile or a hug given to a family member; a kind word to a stranger at the grocery store or post office; retrieving something that someone has accidentally dropped and giving it back to them; giving a whole-hearted gratitude or even a tip in acknowledgment of the connection you feel with a person serving you. Even a friendly word to your dog or giving your kitty a scratch in her favorite spot. You’ve probably racked up more than 10,000 acts of compassion in your life!
And, you probably would like to be more effective in compassionate giving and receiving, or you wouldn’t keep reading this! For inspiration, let’s look at the ultimate model.
Ho Ho Ho!
-Santa Claus
The cultural superhero of this consciousness is of course Santa Claus. No other being, whether mythical or real, embodies compassionate giving and receiving more than St. Nick.
First, he enjoys listening to others express their needs. Imagine the excitement of a child climbing onto Santa’s lap and betraying her secret wishes. Nowadays, these wishes are often encrusted with layers of consumerism and materialism, but Santa hears more deeply. I imagine he connects to the needs each child expresses underneath the strategies of the latest toy or game craze: Fun, Connection, Belonging, Love…do you have other guesses?
I do not know of a more compassionate gift then deeply listening to the needs of another person without any expectation of reward or fear of punishment. Do you? In NVC, we call this kind of listening “empathy”.
Second, Santa hears only requests instead of demands. Santa understands in a deep way that he is not the exclusive and only strategy to fulfill another’s needs. If his bag of goodies does not contain exactly what another has asked for, he trusts that a multitude of other bags (strategies) exist that can fulfill the other’s needs. Santa has transformed scarcity into abundance!
Third, he also understands that requests people make to him are made with an open heart. In other words Santa hears something like, “I would really enjoy this toy Santa, and I understand that there are millions of others who may have similar requests. I trust you Santa, that you will give to me only that which you can enjoy giving!”
When Santa hears requests in this way, I’ll bet his whole body relaxes. There is no need to guard against giving a gift that you cannot give. There is no need to fear the resentment that comes with obligation or threat of punishment. Santa understands and conveys that there is a “yes” behind every “no”. The yes points to needs that we all share.
Fourth, Santa understands the joy of giving. Imagine what goes on in Santa’s mind as he checks his list, matching requests with resources and lovingly placing gifts under the tree or in the stocking. His joy must be boundless as he does not even need to watch the enjoyment of the child receiving a particular gift. I imagine Santa savoring second hand joy “in advance”, as he empathizes with the feelings and needs of the child receiving their heart’s desire hours after Santa has dropped off the gifts.
One image Marshall often used to convey this is the “joy of child feeding a hungry duck.” Who’s having more fun as the child offers bread crumbs to ducks in the local pond, the kid or the ducks? Both are enjoying the interdependence of giving and receiving. The child does not leave the pond thinking, “now that duck owes me!” There is never a hangover of resentment for a gift given from the heart.
Finally, Santa feels enriched by the opportunity to give! When children ask him for support in fulfilling their needs, Santa feels grateful because they have given Santa the opportunity to give to them. This is a virtuous cycle of hearing from another what would make their life more wonderful, then fulfilling their hearts desire triggering gratitude and joy in both give an receiver, and empowering both to ask for their needs to be met in the future. This is the flow Marshall dreamed of.
How can you participate and embody the consciousness of Santa?
Look for and make opportunities to listen deeply to others. How about you find a practice buddy and share speaking and listening for 30 -60 minutes each week? Who could you call right now to set something up?
Be on the alert for you hearing another person make a demand. If you hear a demand, take responsibility for how you heard it. Transform the demand into a request by connecting what the other person is asking for into their needs. See that the idea they expressed to you is just one of a multitude of possible ways to get their needs met.
Be willing to say “No” by revealing what you are saying “Yes” too. For example, if someone asks you to attend a holiday party with them and you feel unwell, consider saying something that conveys your empathy for the other’s request, expresses the needs you are attending to, and offers an alternative way for the other to get their needs met. “I imagine you want to have fun together at the party. I’m feeling exhausted and need to take some time to recharge my batteries by myself. How would you feel about asking Bill to go with you instead of me? I understand he is eager to meet new people.”
Pay attention and savor your acts of compassionate giving. Each gift you give is an opportunity to celebrate and feel joy. See how many times you can catch yourself each day giving a gift whole-heartedly. Write them down in a gratitude journal, expressing gratitude to yourself for creating the world you want to live in!
“The more we pay attention, the more we’ll recognize the trance of separation and, from a deep longing for connection and freedom, start examining the causes. But that desire needs to become intentional; we have to want to understand the landscape of what has happened in this country and what’s actually shaping our own limited sense of identity. We need to ask ourselves, “What is it that I’m not seeing?” And if we sincerely want to know the answer—if we want to wake up—we will open our eyes and our hearts. We will begin to free ourselves from the suffering of separation, act in ways that serve the healing of racism, and discover the blessings of realizing our true belonging with each other.”